I want to know your opinion on the Albert Otsman encounter. I always felt like he was telling the truth. There are a lot of details in his encounter that still hold water today. He discussed the creatures chattering, he discussed them standing straight up without using their hands, he talked about their height and approximate weight. I know a lot of people do not believe him because he waited so many years before telling his encounter. This does not bother me at all, I have witnesses that have waited 40-50 years before telling their encounter.
What are your thoughts? Please be specific.
The story is as follows:
I have always followed logging and construction work. This time I had worked over one year on a construction job, and thought a good vacation was in order. B. C. is famous for lost gold mines.
One is supposed to be at the head of Toba Inlet — why not look for this mine and have a vacation at the same time? I took the Union Steamship boat to Lund, B.C. From there I hired an old Indian to take me to the head of Toba Inlet.
This old Indian was a very talkative old gentleman. He told me stories about gold brought out by a white man from this lost mine. This white man was a very heavy drinker — spent his money freely in saloons. But he had no trouble in getting more money. He would be away a few days, then come back with a bag of gold. But one time he went to his mine and never came back. Some people said a Sasquatch had killed him.
At that time I had never heard of Sasquatch. So I asked what kind of an animal he called a Sasquatch. The Indian said, “They have hair all over their bodies, but they are not animals. They are people. Big people living in the mountains. My uncle saw the tracks of one that were two feet long. One old Indian saw one over eight feet tall.”
I told the Indian I didn’t believe in their old fables about mountain giants. It might have been some thousands of years ago, but not nowadays.
The Indian said: “There may not be many, but they still exist.”
We arrived at the head of the inlet about 4:00 p.m. I made camp at the mouth of a creek …The Indian had supper with me, and I told him to look out for me in about three weeks. I would be camping at the same spot when I came back …
Next morning I took my rifle with me, but left my equipment at the camp. I decided to look around for some deer trail to lead me up into the mountains. On the way up the inlet I had seen a pass in the mountain that I wanted to go through, to see what was on the other side.
Albert Ostman talking to author John Green
I spent most of the forenoon looking for a trail but found none, except for a hogback running down to the beach. So I swamped out a trail from there, got back to my camp about 3:00 p.m. that afternoon, and made up my pack to be ready in the morning. My equipment consisted of one 30- 30 Winchester rifle, I had a special home-made prospecting pick, axe on one end, pick on the other. I had a leather case for this pick which fastened to my belt, also my sheath knife.
The storekeeper at Lund was co-operative. He gave me some cans for my sugar, salt and matches to keep them dry. My grub consisted mostly of canned stuff, except for a side of bacon, a bag of beans, four pounds of prunes and six packets of macaroni, cheese, three pounds of pancake flour and six packets of Rye King hard tack, three rolls of snuff, one quart sealer of butter and two one-pound cans of milk. I had two boxes of shells for my rifle.
The storekeeper gave me a biscuit tin. I put a few things in that and cached it under a windfall, so I would have it when I came back here waiting for a boat to bring me out. My sleeping bag I rolled up and tied on top of my pack sack, together with my ground sheet, small frying pan, and one aluminum pot that held about a gallon. As my canned food was used, I would get plenty of empty cans to cook with.
The following morning I had an early breakfast, made up my pack, and started out up this hogback. My pack must have been at least eighty pounds, besides my rifle. After one hour, I had to rest. I kept resting and climbing all that morning. About 2:00 p.m. I came to a flat place below a rock bluff. There was a bunch of willow in one place. I made a wooden spade and started digging for water. About a foot down I got seepings of water, so I decided to camp here for the night, and scout around for the best way to get on from here.
I must have been up to near a thousand feet. There was a most beautiful view over the islands and the Strait — tugboats with log booms, and fishing boats going in all directions. A lovely spot. I spent the following day prospecting round. But no sign of minerals. I found a deer trail leading towards this pass that I had seen on my way up the inlet. The following morning I started out early, while it was cool. It was steep climbing with my heavy pack. After a three hours climb, I was tired and stopped to rest. On the other side of a ravine from where I was resting was a yellow spot below some small trees. I moved over there and started digging for water.
I found a small spring and made a small trough from cedar bark and got a small amount of water, had my lunch and rested here ’till evening … I made it over the pass late that night.
Now I had downhill and good going, but I was hungry and tired, so I camped at the first bunch of trees I came to … I was trying to size up the terrain — what direction I would take from here. Towards west would lead to low land and some other inlet, so I decided to go in a northeast direction … had good going and slight down hill all day. I must have made 10 miles when I came to a small spring and a big black hemlock tree.
This was a lovely campsite, I spent two days here just resting and prospecting. The first night here I shot a small deer…
(Two days later) … I found an exceptionally good campsite. It was two good-sized cypress trees growing close together and near a rock wall with a nice spring just below these trees. I intended to make this my permanent camp. I cut lots of brush for my bed between these trees. I rigged up a pole from this rock wall to hang my packsack on, and I arranged some flat rocks for my fireplace for cooking. I had a really classy setup… And that is when things began to happen.
I am a heavy sleeper, not much disturbs me after I go to sleep, especially on a good bed like I had now.
Next morning I noticed things had been disturbed during the night. But nothing missing I could see. I roasted my grouse on a stick for breakfast…
That night I filled up the magazine of my rifle. I still had one full box of 20 shells and six shells in my coat pocket. That night I laid my rifle under the edge of my sleeping bag. I thought a porcupine had visited me the night before and porkies like leather, so I put my shoes in the bottom of my sleeping bag.
Next morning my pack sack had been emptied out. Some one had turned the sack upside down. It was still hanging on the pole from the shoulder straps as i had hung it up. Then I noticed one half-pound package of prunes was missing. Also my pancake flour was missing, but my salt bag was not touched. Porkies always look for salt, so I decided it must be something else than porkies. I looked for tracks but found none. I did not think it was a bear, they always tear up and make a mess of things. I kept close to camp these days in case this visitor would come back.
I climbed up on a big rock where I had a good view of the camp, but nothing showed up. I was hoping it would be a porky, so I would get a good porky stew. These visits had now been going on for three nights…
This night it was cloudy and looked like it might rain. I took special notice of how everything was arranged. I closed my pack sack, I did not undress, I only took off my shoes, put them in the bottom of my sleeping bag. I drove my prospecting pick into one of the cypress trees so I could reach it from my bed. I also put the rifle alongside me, inside my sleeping bag. I fully intended to stay awake all night to find out who my visitor was, but I must have fallen asleep.
I was awakened by something picking me up. I was half asleep and at first I did not remember where I was. As I began to get my wits together, I remembered I was on this prospecting trip, and in my sleeping bag.
My first thought was — it must be a snow slide, but there was no snow around my camp. Then it felt like I was tossed on horseback, but I could feel whoever it was, was walking.
I tried to reason out what kind of animal this could be. I tried to get at my sheath knife, and cut my way out, but I was in an almost sitting position, and the knife was under me. I could not get hold of it, but the rifle was in front of me, I had a good hold of that, and had no intention to let go of it. At times I could feel my packsack touching me, and could feel the cans in the sack touching my back.
After what seemed like an hour, I could feel we were going up a steep hill. I could feel myself rise for every step. What was carrying me was breathing hard and sometimes gave a slight cough. Now, I knew this must be one of the mountain Sasquatch giants the Indian told me about.
I was in a very uncomfortable position — unable to move. I was sitting on my feet, and one of the boots in the bottom of the bag was crossways with the hobnail sole up across my foot. It hurt me terribly, but I could not move.
It was very hot inside. It was lucky for me this fellow’s hand was not big enough to close up the whole bag when he picked me up — there was a small opening at the top, otherwise I would have choked to death.
Now he was going downhill. I could feel myself touching the ground at times and at one time he dragged me behind him and I could feel he was below me. Then he seemed to get on level ground and was going at a trot for a long time. By this time, I had cramps in my legs, the pain was terrible. I was wishing he would get to his destination soon. I could not stand this type of transportation much longer.
Now he was going uphill again. It did not hurt me so bad. I tried to estimate distance and directions. As near as I could guess we were about three hours travelling. I had no idea when he started as I was asleep when he picked me up.
Finally he stopped and let me down. Then he dropped my packsack, I could hear the cans rattle. Then I heard chatter — some kind of talk I did not understand. The ground was sloping so when he let go of my sleeping bag, I rolled downhill. I got my head out, and got some air. I tried to straighten my legs and crawl out, but my legs were numb.
It was still dark, I could not see what my captors looked like. I tried to massage my legs to get some life in them, and get my shoes on. I could hear now it was at least four of them, they were standing around me, and continuously chattering. I had never heard of Sasquatch before the Indian told me about them. But I knew I was right among them.
But how to get away from them, that was another question? I got to see the outline of them now, as it began to get lighter, though the sky was cloudy, and it looked like rain, in fact there was a slight sprinkle.
I now had circulation in my legs, but my left foot was very sore on top where it had been resting on my hobnail boots. I got my boots out from the sleeping bag and tried to stand up. I found that I was wobbly on my feet, but I had a good hold of my rifle.
I asked, “What you fellows want with me?” Only some more chatter.
It was getting lighter now, and I could see them quite clearly. I could make out forms of four people. Two big and two little ones. They were all covered with hair and no clothes on at all.
I could now make out mountains all around me. I looked at my watch. It was 4:25 a.m. It was getting lighter now and I could see the people clearly.
They look like a family, old man, old lady and two young ones, a boy and a girl. The boy and the girl seem to be scared of me. The old lady did not seem too pleased about what the old man dragged home. But the old man was waving his arms and telling them all what he had in mind. They all left me then.
I had my compass and my prospecting glass on strings around my neck. The compass in my lefthand shirt pocket and my glass in my right hand pocket. 1 tried to reason our location, and where I was. I could see now that I was in a small valley or basin about eight or ten acres, surrounded by high mountains, on the southeast side there was a V-shaped opening about eight feet wide at the bottom and about twenty feet high at the highest point — that must be the way I came in. But how will I get out? The old man was now sitting near this opening.
I moved my belongings up close to the west wall. There were two small cypress trees there, and this will do for a shelter for the time being. Until I find out what these people want with me, and how to get away from here. I emptied out my packsack to see what I had left in the line of food. All my canned meat and vegetables were intact and I had one can of coffee. Also three small cans of milk — two packages of Rye King hard tack and my butter sealer half full of butter. But my prunes and macaroni were missing. Also my full box of shells for my rifle. I had my sheath knife but my prospecting pick was missing and my can of matches. I only had my safety box full and that held only about a dozen matches. That did not worry me — I can always start a fire with my prospecting glass when the sun is shining, if I got dry wood. I wanted hot coffee, but I had no wood, also nothing around here that looked like wood. I had a good look over the valley from where I was — but the boy and girl were always watching me from behind some juniper bush. I decided there must be some water around here. The ground was leaning towards the opening in the wall. There must be water at the upper end of this valley, there is green grass and moss along the bottom.
All my utensils were left behind. I opened my coffee tin and emptied the coffee in a dishtowel and tied it with the metal strip from the can. I took my rifle and the can and went looking for water. Right at the head under a cliff there was a lovely spring that disappeared underground. I got a drink, and a full can of water. When I got back the young boy was looking over my belongings, but did not touch anything. On my way back I noticed where these people were sleeping. On the east side wall of this valley was a shelf in the mountain side, with overhanging rock, looking something like a big undercut in a big tree about 10 feet deep and 30 feet wide. The floor was covered with lots of dry moss, and they had some kind of blankets woven of narrow strips of cedar bark, packed with dry moss. They looked very practical and warm — with no need of washing.
The first day not much happened. I had to eat my food cold. The young fellow was coming nearer me, and seemed curious about me. My one snuff box was empty, so I relied it toward him. When he saw it coming, he sprang up quick as a cat, and grabbed it. He went over to his sister and showed her. They found out how to open and close it — they spent a long time playing with it — then he trotted over to the old man and showed him. They had a long chatter.
Next morning, I made up my mind to leave this place — if I had to shoot my way out. I could not stay much longer, I had only enough grub to last me till I got back to Toba Inlet. I did not know the direction but I would go down hill and I would come out near civilization some place. I rolled up my sleeping bag, put that inside my pack sack — packed the few cans I had — swung the sack on my back, injected the shell in the barrel of my rifle and started for the opening in the wall. The old man got up, held up his hands as though he would push me back.
I pointed to the opening. I wanted to go out. But he stood there pushing towards me — and said something that sounded like “Soka, soka.” I backed up to about sixty feet. I did not want to be too close, I thought, if I had to shoot my way out. A 30-30 might not have much effect on this fellow, it might make him mad. I only had six shells so I decided to wait. There must be a better way than killing him, in order to get out from here. I went back to my campsite to figure out some other way to get out.
I could make friends with the young fellow or the girl, they might help me. If I only could talk to them. Then I thought of a fellow who saved himself from a mad bull by blinding him with snuff in his eyes. But how will I get near enough to this fellow to put snuff in his eyes? So I decided next time I give the young fellow my snuff box to leave a few grains of snuff in it. He might give the old man a taste of it.
But the question is, in what direction will I go, if I should get out? I must have been near 25 miles northeast of Toba Inlet when I was kidnapped. This fellow must have travelled at least 25 miles in the three hours he carried me. If he went west we would be near salt water — same thing if he went south — therefore he must have gone northeast. If I then keep going south and over two mountains, I must hit salt water someplace between Lund and Vancouver.
The following day I did not see the old lady till about 4:00 p.m. She came home with her arms full of grass and twigs and of all kinds of spruce and hemlock as well as some kind of nuts that grow in the ground. I have seen lots of them on Vancouver Island. The young fellow went up the mountain to the east every day, he could climb better than a mountain goat. He picked some kind of grass with long sweet roots. He gave me some one day — they tasted very sweet. I gave him another snuff box with about a teaspoon of snuff in it. He tasted it, then went to the old man — he licked it with his tongue. They had a long chat. I made a dipper from a milk can. I made many dippers — you can use them for pots too — you cut two slits near the top of any can — then cut a limb from any small tree — cut down back of the limb down the stem of the tree — then taper the part you cut from the stem. Then cut a hole in the tapered part, slide the tapered part in the slit you have made in the can, and you have a good handle on your can. I threw one over to the young fellow, that was playing near my camp, he picked it up and looked at it then he went to the old man and showed it to him. They had a long chatter. Then he came to me, pointed at the dipper then at his sister. I could see that he wanted one for her too. I had other peas and carrots, so I made one for his sister. He was standing only eight feet away from me. When I had made the dipper, I dipped it in water and drank from it, he was very pleased, almost smiled at me. Then I took a chew of snuff, smacked my lips, said that’s good.
The young fellow pointed to the old man, said something that sounded like “Ook.” I got the idea that the old man liked snuff, and the young fellow wanted a box for the old man. I shook my head. I motioned with my hands for the old man to come to me. I do not think the young fellow understood what I meant. He went to his sister and gave her the dipper I made for her. They did not come near me again that day. I had now been here six days, but I was sure I was making progress. If only I could get the old man to come over to me, get him to eat a full box of snuff that would kill him for sure, and that way kill himself, I wouldn’t be guilty of murder.
The old lady was a meek old thing. The young fellow was by this time quite friendly. The girl would not hurt anybody. Her chest was flat like a boy’s — no development like young ladies. I am sure if I could get the old man out of the way I could easily have brought this girl out with me to civilization. But what good would that have been? I would have to keep her in a cage for public display. I don’t think we have any right to force our way of life on other people, and I don’t think they would like it. (The noise and racket in a modern city they would not like any more than I do.)
The young fellow might have been between 11-18 years old and about seven feet tall and might weight about 300 lbs. His chest would be 50-55 inches, his waist about 36-38 inches. He had wide jaws, narrow forehead, that slanted upward round at the back about four or five inches higher than the forehead. The hair on their heads was about six inches long. The hair on the rest of their body was short and thick in places. The women’s hair on the forehead had an upward turn like some women have — they call it bangs, among women’s hair-do’s. Nowadays the old lady could have been anything between 40-70 years old. She was over seven feet tall. She would be about 500-600 pounds.
She had very wide hips, and a goose-like walk. She was not built for beauty or speed. Some of those lovable brassieres and uplifts would have been a great improvement on her looks and her figure. The man’s eyeteeth were longer than the rest of the teeth, but not long enough to be called tusks. The old man must have been near eight feet tall. Big barrel chest and big hump on his back — powerful shoulders, his biceps on upper arm were enormous and tapered down to his elbows. His forearms were longer than common people have, but well proportioned. His hands were wide, the palm was long and broad, and hollow like a scoop. His fingers were short in proportion to the rest of his hand. His fingernails were like chisels. The only place they had no hair was inside their hands and the soles of their feet and upper part of the nose and eyelids. I never did see their ears, they were covered with hair hanging over them.
If the old man were to wear a collar it would have to be at least 30 inches. I have no idea what size shoes they would need. I was watching the young fellow’s foot one day when he was sitting down. The soles of his feet seemed to be padded like a dog’s foot, and the big toe was longer than the rest and very strong. In mountain climbing all he needed was footing for his big toe. They were very agile. To sit down they turned their knees out and came straight down. To rise they came straight up without help of hands or arms. I don’t think this valley was their permanent home. I think they move from place to place, as food is available in different localities. They might eat meat, but I never saw them eat meat, or do any cooking.
I think this was probably a stopover place and the plants with sweet roots on the mountain side might have been in season this time of the year. They seem to be most interested in them. The roots have a very sweet and satisfying taste. They always seem to do everything for a reason, wasted no time on anything they did not need. When they were not looking for food, the old man and the old lady were resting, but the boy and the girl were always climbing something or some other exercise. A favorite position was to take hold of his feet with his hands and balance on his rump, then bounce forward. The idea seems to be to see how far he could go without his feet or hands touching the ground. Sometimes he made 20 feet.
But what do they want with me? They must understand I cannot stay here indefinitely. I will soon have to make a break for freedom. Not that I was mistreated in any way. One consolation was that the old man was coming closer each day, and was very interested in my snuff. Watching me when I take a pinch of snuff. He seems to think it useless to only put it inside my lips. One morning after I had my breakfast both the old man and the boy came and sat down only ten feet away from me. This morning I made coffee. I had saved up all dry branches I found and I had some dry moss and I used all the labels from cans to start a fire.
I got my coffee pot boiling and it was strong coffee too, and the aroma from boiling coffee was what brought them over. I was sitting eating hard tack with plenty of butter on, and sipping coffee. And it sure tasted good. I was smacking my lips pretending it was better than it really was. I set the can down that was about half full. I intended to warm it up later. I pulled out a full box of snuff, took a big chew. Before I had time to close the box the old man reached for it. I was afraid he would waste it, and only had two more boxes. So I held on to the box intending him to take a pinch like I had just done. Instead he grabbed the box and emptied it in his mouth. Swallowed it in one gulp. Then he licked the box inside with his tongue.
After a few minutes his eyes began to roll over in his head, he was looking straight up. I could see he was sick. Then he grabbed my coffee can that was quite cold by this time, he emptied that in his mouth, grounds and all. That did no good. He stuck his head between his legs and rolled forwards a few times away from me. Then he began to squeal like a stuck pig. I grabbed my rifle. I said to myself, “This is it. If he comes for me I will shoot him plumb between his eyes.” But he started for the spring, he wanted water. I packed my sleeping bag in my pack sack with the few cans I had left. The young fellow ran over to his mother. Then she began to squeal. I started for the opening in the wall — and I just made it. The old lady was right behind me. I fired one shot at the rock over her head.
I guess she had never seen a rifle fired before. She turned and ran inside the wall. I injected another shell in the barrel of my rifle and started downhill, looking back over my shoulder every so often to see if they were coming. I was in a canyon, and good travelling and I made fast time. Must have made three miles in some world record time. I came to a turn in the canyon and I had the sun on my left, that meant I was going south, and the canyon turned west. I decided to climb the ridge ahead of me. I knew that I must have two mountain ridges between me and salt water and by climbing this ridge I would have a good view of this canyon, so I could see if the Sasquatch were coming after me. I had a light pack and was making good time up this hill. I stopped soon after to look back to where I came from, but nobody followed me. As I came over the ridge I could see Mt. Baker, then I knew I was going in the right direction.
I was hungry and tired. I opened my packsack to see what I had to eat. I decided to rest here for a while. I had a good view of the mountain side, and if the old man was coming I had the advantage because I was up above him. To get me he would have to come up a steep hill. And that might not be so easy after stopping a few 30-30 bullets. I had made up my mind this was my last chance, and this would be a fight to the finish … I rested here for two hours. It was 3:00 p.m. when I started down the mountain side. It was nice going, not too steep and not too much underbrush.
When I got near the bottom, I shot a big blue grouse. She was sitting on a windfall, looking right at me, only a hundred feet away. I shot her neck right off.
I made it down the creek at the bottom of this canyon. I felt I was safe now. I made a fire between two big boulders, roasted the grouse. Next morning when I woke up, I was feeling terrible. My feet were sore from dirty socks. My legs were sore, my stomach was upset from that grouse that I ate the night before. I was not too sure I was going to make it up that mountain. I finally made the top, but it took me six hours to get there. It was cloudy, visibility about a mile.
I knew I had to go down hill. After about two hours I got down to the heavy timber and sat down to rest. I could hear a motor running hard at times, then stop. I listened to this for a while and decided the sound was from a gas donkey. Someone was logging in the neighborhood.
I told them I was a prospector and was lost … I did not like to tell them I had been kidnapped by a Sasquatch, as if I had told them, they would probably have said, he is crazy too.
The following day I went down from this camp on Salmon Arm Branch of Sechelt Inlet. From there I got the Union Boat back to Vancouver. That was my last prospecting trip, and my only experience with what is known as Sasquatches. I know that in 1924 there were four Sasquatches living, it might be only two now. The old man and the old lady might be dead by this time.
Source:http://www.bigfootencounters.com/classics/ostman.htm
pam
I have always had the feeling, that Ostman DID have an encounter but that he also embellished. As for waiting all the yrs. to speak about it…what can I say? I did the same thing.
Steven B
However, Pam, in telling your story – I do NOT believe you embellished anything. 🙂
Kim G
Remember, this was long before any BF stories or media could fill the mass public’s imagination. It’s very detailed and concise. I don’t know. Mr. Ostman’s personal history is unknown to me, so to call out his integrity wouldn’t be a fair assessment on my part.
Definitely an original.
Patrick N
Such a mixture of believable and unbelievable. Maybe it’s true and he embellished for some unknown reason. Possibllely things happened that he was unwilling to discuss so he made some parts of the story up.
Papa - Yeti
Hay Kim G, sir, is your young lady, your daughter ready for another white knuckler Encounter Story? I’ll post it on the Member’s forum…
It was a letter written and stored away, rediscovered. and it is the real deal, and best not to read before turning off the lights for the night, but like the Land between the Lakes massacre its a white knuckler, and both are very perfect for readings at Halloween parties.
I am going to post it , because it is in the same region as Albert Otsman’s encounter – Thamos Bay, Alaska region. Took place in the Late Victorian era. Hope she likes it… Take care Kim. Papa – Yeti…
Patricia R
I believe it.
I read this account in the 1980’s and have always thought it to be true.
There are other stories of very close contact, like the woman on yesterday’s video you posted, telling about playing with the young Sasquatch when she was young.
There is also the story of the young child who wandered away from his parents’ camp, and was grabbed by the hand by a female and taken back to his parents’ camp. She took him to the edge of camp or near by, and turned and left so they didn’t see her.
Also there is the story of the woman ( in Kentucky or the East some place) who had seen and known them all her life, as she lived with her Grandparents. ( I think it was Grandparents) She lived there alone after they were gone, and they would come to her door from time to time. Once this male Sasquatch came to her door asking if she had any garlic cloves.
As she was handing them to him she reached and grabbed a few hairs from his hand and it shocked him—I don’t think he ever came back after that. She was trying to get some evidence and I think he knew that, — it seemed maybe he’d always been gentle with her and for her to do that he was hurt and felt betrayed.
There was also a woman who said she’d been taken to a cave and stayed with a family of Sasquatch and that she continued to visit them over the years and loved them and felt like family –but her story seemed to be met with a lot more doubt and she seemed to be written off as nutty.
I’m not sure why–it’s not very different from the Ostman story, really.
Witness credibility can depend on different things.
Some people just tell a story in a way that sounds off, and others sound more truthful and believable.
Kim G
Patricia- The one of the woman with the BF visiting her has been debunked, I believe.
Vinnie G
I say True story, as I’ve always felt regarding his account.
Sid N
I also think the minute details of Albert Ostman’s account lends credibility to his account. As the saying goes, truth is sometimes stranger than fiction. How would he have known details that have been suggested in more modern times with the advent of technology which now allows access to multiple eyewitness accounts. The padding of the feet have been suggested. The radtio of the size of the palm in relation to the fingers. The sometimes described sloping forehead. The eyewitness accounts that state the ears were hair covered which didn’t allow observation of the ears. The long incisors sometimes observed. Their courios nature. The differences in the anatomy of male and female Sasquatch. The famous Patty film seems to substanuate the females description given by Albert Ostman. Also interesting is the playful nature of the younger ones, reminiscent of other primate behavior. For me, it seems Albert Ostman’s detailed account is very believable.
Joyce N
I’m not sure what to make of this, Wes. He may have come across a much less aggressive family of sasquatch who were just curious. But he speaks no nonchalant about it. Sorry , but I were in his shoes, I don’t think I’d be that calm. He describes the wife as meek at 7 foot tall and 500lbs. He doesn’t appear to be a very large human to start with. How does he equate that size with meek? It just seems off somehow. In order for a large animal to survive, it needs protein..protein is meat, sure they can get some from nuts , but how many nuts would it take to keep such a large body moving? It’d be quicker to kill some deer and eat some organs. Yet , he says he never saw them eat meat. Then again, not all humans eat meat. I’d think their size alone would demand it. It sounds like a fable to me. Very detailed about certain things, the flat chested girl squatch, how he’d take her with him but he’d have to keep her in a cage. Not quite getting why he feels the need to kidnap a girl squatch when he’s not thrilled about being a kidnapee. Unless he’s a big pervert and was planning on hittin that later . He remarks on the wife’s figure as well. Kinda weird. That’d be like me commenting on the male like, yeah his nuts hung uncommonly low and a pair of whitey tighties might have benefited his shape better. (Somehow a male sasquatch’s junk would be the last thing I’d be considering when in a situation like this- I’d be too scared to look fearing he’d think it was an invitation-funny that daddy squatch didn’t cuff him upside the head for gazing too long) somehow that’s not the typical response of people who really saw them. People usually stop dead in their tracks in awe of these things. They’re usually described as ugly, stinky, aggressive, sometimes they tree peek, sometimes they look in windows or slap houses or call your dog over for lunch. Things may have been simpler back then , but the native tribes here often weren’t real chummy with them describing them as cannibals, some eating the decaying dead and kidnappers of women and children. They were generally left alone by the natives, they weren’t having them over for coffee. They respected their space and right to coexist, course different tribes of squatch probably varied in the etiquettes as the native tribes did. There are tribes today in other countries that are cannibals. Yuuuup, it’s an effed up world we live in, getting effier by the minute. But at the end of the day, Wes…I’m thinking this is a tall tale from a guy who heard a story from his Indian guide and embellished it like a hella lot. Why? I dunno. Maybe he wanted attention not realizing what all this entails. I couldn’t tell ya. His story is entertaining but it still comes off as a story, not a truth. I could be wrong, I’m no authority on the matter. He doesn’t seem to fear them being that close to such a strange animal that’s so much bigger and stronger than he is , and being outnumbered by them too. Alot of your guests seem to suffer from PTSD after an encounter, often wishing they never saw them, yet this guy is cocky enough to assume he can out fox them. By killing them with snuff? Wth were they putting in snuff back then that would kill such a big animal? Snuff wouldn’t kill you, at least not that fast, you’d hafta develop cancer from it first. It could make you sick, but not kill you from eating it. Yep, he sounds like a big bs’er to me. But that’s just my 2 cents. The Boggy Creek people seem way more believable. (That’s boggy creek one, not the second movie..that second movie was just stupid as hell.) Oh well, it is what it is. Maybe one day we’ll know the answer to all of this, until then, we just gotta weed out the bs’ers.
mark s
Every time I read this story I feel the same way, it has alot of believable material and also questionable , I would love to believe it , I think about the Bob Garret story about how the Sasquatch helped him when he was sick, but what was the purpose for this BF family to capture him, I am always left with this question. His getaway plan is weak also and he said they took some of his ammo but not his gun? I could go on and on. I think I am 60/40 % possibly true.
Christine J S
While listining to this story I could very easily imagine hearing it from the lips and memory of Bab Garrett. Remeber episodes 132 & 133: BG’s gold mining adventures; the part when he got sick and his BF brought him meat and medicinal herbs; he was carried and delivered to the hippies in the bus who got him to Dorango’s hospital; etc…..
Different story and different story teller but I believe every word of Bob Garretts tales so why would’nt Albert Otsman tale be just as true?
Joyce N
I understand what you’re saying, Christine. But Bob Garret is truly one of a kind. If Bob had told this tale, I’d more likely believe it but as a person who never knew of Bigfoot until his Indian guide spoke of it, it just feels off. He could have just been regurgitating what the guide told him. He’s too calm in the presence of such a massive beast. Take Wes & Woodys story. You can hear the fear in their voices as they’re mentally walking us through the events. You sense their truthfulness. That they’re reliving the event. I don’t get that feeling when I hear any version of this story. It feels like a story. Once upon a time variety. I’m not feeling it. When Bob or Wes or Woody or Coonbo or the guy driving the broke down magazine bus talks, I listen, I hear it. Fear, truth, emotion, confusion, there’s a big difference. If you’ve never seen a Sasquatch and then you’re faced with it, you’re not making ladels for the kiddies. This just sounds really off to me.
Kim L
Well, I’ve always thought, whether his account is 100% true or not, he knows way too much about what we accept as BF behavior, to have made the whole thing up.
diana m
Seems good to me.
bikridr
I believe it. Maybe he was to be dinner at some point? Maybe he was the entertainment, or there to show the young ones what a human was like? Wouldn’t it make sense if some of these numerous missing persons cases were from sasquatches kidnapping humans to learn about them, or for whatever Albert’s captors were doing with him? Most humans are found dead of exposure, etc, not trauma, almost like they were held captive, and never had the chance to escape like Albert did. Just a thought.
What I also gathered was that I should be safe in case it happens to me; I always have plenty of chewing tobacco, as well as coffee, and I keep my rifle close!
NW Mike
One of the comments made about Albert Ostman I’ve always remembered: He didn’t tell his story until a long time after it occurred. I believe it was 1924 when this occurred, and the story didn’t come out until the 1950s. The local priest said of Ostman that whatever happened to him, upon his return to his home town, his hair had turned completely white. He was a young man at the time (mid 20s I believe), and was not white haired when he started out on his prospecting vacation. While this seems to be too outlandish a story to believe, to the non- believer ALL stories of Bigfoot are too outlandish to believe. As others have already pointed out, many of the descriptive details he provided continue to be seen in reports received today. So, in light of all of that, I think he told the truth about an epic adventure. Lucky for us he lived to tell the tale.
Mark B
I’ve always FELT this story was true. And every time I hear it it reenforces that feeling. Maybe it’s not 100% true and maybe perhaps he did tweek it a bit to cover up their true intentions with him, sex with the daughter, who knows but , there are just too many details and too many details that hold true today from what we have learned about them. I don’t believe those details can be explained away like some have tried to do. And as far as some saying he tells it so matter of factly that it couldn’t of happened. We today tend to view things through the lens of our 2015 sensibilities but this man was old school from the old country. He was a rugged outdoorsman no frills no modern comforts” just the way it is type of individual”. He didn’t have the Internet to glean out a story from . He didn’t have a BFRO to steal ideas from. An Indian who talked too much told him there are hairy people up there and that was basically it. Joyce N says she would not be that calm. To that I say spoken like a true 2015’er.”We know so much today about Bigfoot be it true info or false info that if we hear a branch break we freak. When he was dumped out of his sleeping bag he only saw a shadow of them in the dark and as it got lighter the sight of them slowly came into view. They had not tried to hurt him so why as some have suggested would he freak out. He described them with such undeniable detail that he must have seen them. And details like the discomfort he felt in his legs and foot from pressure of his boot during transport. He didn’t need to include that if it was just a story. And the easy getaway, one shot over the old ladies head and she decides it more important to tend to her ailing mate then to risk her life with this old coot. I don’t know, my gut says true. But like Patrick said ” some people tell a story and it sounds off” . But then Bob Garrett tells a story just as unbelievable and we say WOW what an amazing story, tell us another one please. Just sayin.
Papa - Yeti
I am going to state it was true, although I will state that it was sure a mellow encounter, although that could be because the Sasquatch family were not Viscously hungry at the time of Albert’s abduction.
Well, as I have stated before, it is hard for me to not believe encounters, because of my own, which occurred over half a century ago, and it putting me upon a lifelong quest to search out other encounters of various regions, types and creatures, / beings. Albert’s greatly detailed and well written encounter, makes sense to me, in all points of his encounter / Abduction.
– I cannot do a comparison. As I have not been abducted; however I can compared it to other Sasquatch abductions in that region, and in doing so, I find somewhat slight similarities. And in doing so, we can compare types of Sasquatch Creatures. I find that one thing is very clear, and that is when these creatures are in a state of starvation, that is when the Sasquatch are far more violent, and desperate, in a primal way, in a few reposts they have been outright primal viscous. But do not misunderstand me, I am speaking of the deference between the desperation and primal feverous intent of which you ‘Will’ be torn apart and eaten, as well as your bones stored in a neat little pile, or not prior to your bones being cracked and nibbled open to reach the delicious bone marrow within them.
In the beginning, when Albert was first abducted, in his sleep, lifted within his sleeping bag, when he speaks about finding his feet pressed upon the hardware of his boots, as he painfully being transported to the 98 percent enclosed canyon with ledge / shelf overhangs in which the Sasquatches placed their woven bedding into.
And finally the Alpha Male, who had his ego chawed up by his dear Sasquatch wife, He comes off as the less brighter of the family, (Reminds me of a ‘Ralph Krmden character of the Honeymooners TV sit com.) …umm WHAAAT??? Ingesting the tin of snuff, the creatures reaction would have been the very same as that of any inquisitive person. and to add, I am quite sure his Sasquatch wife rull her eyes as he fall over from eating the snuff?
Long lasting gut retching, tormenting pain and agony, of which the abductor was most certainly preoccupied with and unable to make chase. Yep, and down to her rolling her eyes, it could very well have happened. 🙂
Tam C
Too many details in my opinion, I think its a true story. I just get floored over the part where the indian tells him that they are not animals but rather people.
Michelle C
I believe his story. He was said to have taken a couple of lie detector tests and was said to have passed them. There is or was only one short video of him in the flesh on youtube, and he did not strike me as a liar or an attention seeker. Native Americans have similar abduction stories. I feel he was very lucky. Good thing he had that snuff! ????????
Robert W
I believe it as well…
The details are too finite and distinct to be made up- especially when he told John Green. No internet, etc. to gain info…
And I think John Green believed him, right?
Also still trying to wrap my head around David’s encounter- wow!!
ron n
I have a hard time with believing some of behaviors of this Sasquatch family.Lots of details but I have a hard time believing it
Kay S
I feel that much of what he says is the truth. However, I also feel that over time his mind may have ‘filled in’ some of the gaps in his story that may have been lost due to the trauma of the encounter.
Eric B
I believe him. The devil is in the details. I question whether he could have fabricated these details with no prior knowledge. The Indian guide didn’t tell him all these details.
Ive chewed snuff for over 30 yrs and I will guarantee that it is NOT to be eaten. Swallow one small pinch and you’ll feel it for sure……Swallow a whole container and your eyes will roll back and you will be rolling on the floor……until the vomiting starts!!! I find many details shared by Ostman are right on; description of the body, their preoccupation with his belonging, food gathering. He even describes how their thumbs seem to be set lower on the hand than ours……..something that has been confirmed with hand casts in the time since
Charles K
I feel he was 100% truthful. His details are too concise and still appear in eyewitness accounts today as they have for hundreds of years. Micmac Indian legends talk about Sasquatch using Birch bark vessels over their backs to haul children back to their layer? A sleeping bag makes a good sack to haul stuff……people………….
Jenny
Yeah I believe him, I dunno about it taking him as a mate for its daughter..there was nothing in his story that made me think that…It could have been just for the lulz for all we know..we can’t read the shades of another creature mind.
Nathan E
This is one of the older Bigfoot encounter stories, documented many times, and was in just about all the books from the Seventies and Eighties. The only encounter I can compare to it is the abduction story of Muchalat Harry in British Columbia. I do believe it was an actual story, since there are many details, and Ostman clearly remembered said details many years afterward. The Sasquatch family acts much as later encounters describe them, being intelligent, social, inquisitive, aggressive, and somewhat lingual. Ostman’s resolution was also believable, as he chose not to gun them all down, but simply use the snuff to give him an opening to make a break for it.